Houbigant follows this marginal reading, to which he joins the end of the third verse, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity." He justly contends that the phrase {ephes kee,} can here only mean, "to the end that," being equivalent to the French {afin que.}

akan memberkati ..... memberkati(TB)/memberkati(TL) <01288> [greatly bless.]

14:29 28:1-8,11 Pr 11:24,25 14:21 28:27 Isa 58:10,11 [Semua]

15:4

akan memberkati

Ul 28:8

Ulangan 15:11

TSK	Full Life Study Bible

15:11

miskin ............................ miskin(TB)/orang miskin ............................... kepapaannya(TL) <034> [the poor.]

Although Moses, by the statutes relative to the division of the land, and inheritance, and the inalienable nature of it, had studied to prevent any Israelite from being born poor, yet he exhorts them to the exercise of the tenderest compassion and most benevolent actions; and not to refuse assistance to the decayed Israelite, though the sabbatical year drew nigh.

Pr 22:2 Mt 26:11 Mr 14:7 Joh 12:8 [Semua]

membuka(TB)/membukakan(TL) <06605> [Thou shalt.]

8 Mt 5:42 Lu 12:33 Ac 2:45 4:32-35 11:28-30 2Co 8:2-9 1Jo 3:16-18 [Semua]

15:11

orang-orang miskin

Ul 15:7; [Lihat FULL. Ul 15:7]

di negerimu.

Mat 26:11; Mr 14:7; Yoh 12:8 [Semua]

Ulangan 16:1

TSK	Full Life Study Bible

16:1

bulan ........... bulan(TB)/bulan ............ bulan(TL) <02320> [the month.]

Ex 12:2-20 34:18 Le 23:5 Nu 9:2-5 28:16 [Semua]

Paskah(TB)/Pasah(TL) <06453> [the passover.]

This word comes from the Hebrew verb {pasach,} to pass, to leap or skip over. The destroying angel passed over the houses marked with the blood of the Paschal Lamb, so the wrath of God passes over those whose souls sprinkled with the blood of Christ. 1Co 5:7. As the paschal lamb was killed before Israel was delivered, so by the death of Christ, we have redemption through his blood. It was killed before the tables of the law were delivered to Moses, or Aaron's sacrifices were enjoined; thus deliverance comes to men, not by the works of the law, but by the only true passover, the Lamb of God. Ro 3:25. Heb 9:14. It was killed the first month of the year, which prefigured that Christ should suffer death in that month. Joh 18:28. it was killed in the evening. Ex 12:6. Christ suffered at that time of the day. Mt 27:46. Heb 1:2. At even the sun sets; at Christ's passion, universal darkness was upon the whole earth. The passover was roasted with fire, denoting the sharp and dreadful pains that Christ should suffer, not only from men, but God also. It was to be eaten with bitter herbs, Ex 12:8; not only to put them in remembrance of their bitter bondage in Egypt, but also to testify our mortification to sin, and readiness to undergo afflictions for Christ, Col 1:24; and likewise to teach us the absolute necessity of true repentance in all that would profitably feed by faith on Christ, the true paschal lamb.

bulan ........... bulan(TB)/bulan ............ bulan(TL) <02320> [for in.]

Ex 12:29-42 13:4 23:15 34:18 [Semua]

16:1

Judul : Hari Paskah

Perikop : Ul 16:1-8

Paralel:

Kel 12:14-20; Im 23:4-8; Bil 28:16-25 dengan Ul 16:1-8

bulan Abib

Kel 12:2; [Lihat FULL. Kel 12:2]

rayakanlah Paskah

Kel 12:11; [Lihat FULL. Kel 12:11]; 2Raj 23:21; Mat 26:17-29 [Semua]

Catatan Frasa: PASKAH.

Ulangan 17:15

TSK	Full Life Study Bible

17:15

TUHAN(TB)/Tuhan(TL) <03068> [whom.]

1Sa 9:15-17 10:24 16:12,13 2Sa 5:2 1Ch 12:23 22:10 28:5 Ps 2:2,6 [Semua]

tengah-tengah(TB/TL) <07130> [from among.]

Jer 30:21 Mt 22:17 [Semua]

kauangkat(TB)/mengangkat(TL) <05414> [not set.]

Jer 2:25

17:15

harus kauangkat

1Sam 16:3; 2Sam 5:3 [Semua]

tengah-tengah saudara-saudaramu

Yer 30:21

Ulangan 19:2

TSK	Full Life Study Bible

19:2

mengkhususkan tiga kota(TB)/menentukan tiga ... negeri(TL) <07969 05892 0914> [separate three cities.]

Unquestionably in imitation of these cities, the heathen had their {asyla,} and the Roman Catholics their privileged altars: and similar traditions seem to obtain in many barbarous nations, for "the North American Indian nations have most of them either a house or town of refuge, which is a sure asylum to protect a manslayer, or the unfortunate captive, if he once enter it. In almost every Indian nation, there are several towns, which are called old beloved, ancient, holy, or white towns, (white being their fixed emblem of peace, friendship, prosperity, happiness, purity, etc.) They seem to have been formerly towns of refuge; for it is not in the memory of the oldest people that human blood was shed in them."

4:41-43 Ex 21:13 Nu 35:10-15 Jos 20:2-7 Heb 6:18 [Semua]